Salman Rushdie on The Role of the Writer

pregnant woman, reading, Kindle

photo: Ed Yourdan, creative commons license

In a Princeton talk last week, Sir Salman not only discussed the role of the novel in, as he said, “a world of lies,” but also how writers must work in the modern world.

The fast pace of today’s world suggests that literary writers cannot be too topical without risking irrelevance in the near future. Shakespeare’s plays have survived four hundred years because they were about universal human truths, even if his characters bore the names of actual historical figures.

Nor can writers choose too large a theme (“everything”) without risking violation of the human scale at which the novel form excels. Thus it may be difficult to take on large-scale issues, as noted author  Amitav Ghosh encourages literary authors to do, especially around the central challenge facing humanity today, climate change. Another way of saying this emerged in a recent Rebecca Mead profile of Margaret Atwood. “A novelist necessarily imagines the fate of individuals,” Mead says, in harmony with Rushdie. “The human condition is what the novel was made for exploring.”

Yet in The Handmaid’s Tale, Atwood put her characters in a story with a huge theme: radically changed power dynamics in an American society that has become a fundamentalist theocracy. Imagining such alternative realities should be the literary fiction-writer’s strength, Gawande believes. I’d love to hear the three of them discuss this issue together. I think they’d agree that, regardless of the novel’s scope, it’s the characters that make it resonate with readers.

Another feature of modern life affecting authors is the loss of space between public and private action. He said that Jane Austen’s books, though replete with soldiers, never referred to the Napoleonic wars. Nor did Dickens ever mention the British Empire. The characters in these books lived unimpeded and unaffected by world events. Such is no longer true. “The history of the United States is now the history of everywhere else,” he said. We live in a world where we are barraged by outside forces, many of which can change our lives. It is not only our character that shapes our destinies, or those elements of chance and randomness that have always entered in, but the world around us (another point of agreement with Ghosh).

Today, it seems people try to narrow their identities to one feature of themselves—Republican, feminist, Asian-American, computer nerd—which makes it harder to find common ground with others. The novel has always understood that we’re all a collection of selves, he said, and which comes to the fore depends on circumstances. I’m reminded of a conversation between Winston Churchill and portraitist Graham Sutherland in the TV series The Crown, when Churchill asks (paraphrasing here) “Are you going to paint me as a venerated statesman or as a sturdy English bulldog?” and the painter responds, “I imagine there are quite a few Churchills in there.”

Art tries to increase our awareness of what is possible for us to see and know. For that reason, artists must push the boundaries, despite inevitable opposition. Meanwhile, it’s the duty of everyone to work to protect our culture, the products of art. The power of art to outlast tyranny is great, but the power of artists, not so much, he said. They need to be defended too.

The Role of the Novel in a World of Lies

reading, apple

photo: Greg Myers, creative commons license

Last week Sir Salman Rushdie gave a humor-laced talk to a packed house at Princeton University, on a topic of profound interest to every writer and reader. In the old days, say two hundred years ago, one purpose of the novel was to “bring people the news,” he said. People who read novels learned about issues they had no direct experience or knowledge of: Charles Dickens and the exploitation of children, the impact of indifferent schooling, and the depredations of the poor-house; Harriet Beecher Stowe and slavery. (Rushdie repeated the apocryphal comment of Abraham Lincoln upon meeting Stowe, “So you’re the little woman who started this great war!”)

Today, with so many media outlets providing so many opportunities for people to get news, that purpose for novels has been supplanted. At the same time, “we,” he said—possibly meaning Princetonians, Americans, or citizens of the world—are more suspicious of the news we get. The attack on truth has gained traction because people are disillusioned with the news media; accusations of “fake news” fall on receptive ears. This, he agrees, is a dangerous development for the republic.

So what can literature do? “Should we be writing fiction when the world is full of lies?” he asked. While you can anticipate his answer, he gets there in an interesting way. He points to the Pakistani genocide of the educated class in Bangladesh shortly before the latter country’s independence, a well documented episode routinely denied by Pakistan. You may be reminded of the Armenian genocide, and the persistent Holocaust deniers. In writing about events such as that which occurred in Bangladesh, which is in Rushdie’s living memory, even “the act of remembering is politicized.” The difference between this world of lies and the novel, is that “fiction tells you it’s a lie.”

I’m watching the superb televersion of Margaret Atwood’s classic novel The Handmaid’s Tale, and I find it so disturbing, so seemingly possible. Even though its underlying truth resonates, I know it flows from a work of fiction—something made up—and that it is not a reflection of objective reality as the purveyors of alt.right dogma contend with their false fictions.

Over many generations, artists (and scientists) find themselves in frequent conflict with politicians because “politicians want to control the narrative.” The more authoritarian they are, the more control they want.

Here he did not explicitly describe Ayatollah Khomeini’s fatwa calling for his death, issued after publication of his 1988 novel, The Satanic Verses, but that dramatic episode was clearly on the minds of his audience. (In case you’ve forgotten, Rushdie went into hiding for a few years, and a further fatwa against anyone involved in the novel’s publication apparently resulted in the murder of his translator, Hitoshi Igarashi, and assassination attempts against the book’s Italian translator and its Norwegian publisher, while its Turkish translator was a likely target in an arson attack that resulted in 37 deaths.)

The current crisis in America, he said, arises out of the desire not just to control the narrative, but to totally rewrite it. The recent threats to defund the arts and public broadcasting were transparently not based on the politicians’ stated aim—cost-cutting, which was dubious on its face, since in the federal budget context, these programs are miniscule—but on a much more fundamental hostility to the arts and artistic expression.

In the end, Rushdie said, it is the arts that help us understand the culture of the past: how do we know what went on generations and millennia ago absent the writing, paintings, sculpture, architecture, and other artistic expressions of those former times? While the authorities may control the present, artists’ legacy controls what future generations will think of us.

WEDNESDAY: Rushdie and the Role of the Novelist

Family History Models (Part 2)

tree

photo: bananaana 04, creative commons license

How you decide to tell your family story depends on your goals, the amount of time you have to spend, and what you’re comfortable doing. I’m a mystery writer, and I approach family history as if it were a mystery story—conflicting clues, unreliable information, secrets—but nevertheless enabling some sort of conclusion.

As last Friday’s general tips for organizing and reporting your genealogical findings emphasized, there is no one “right way” to do this. Three ways to narrow the task of presenting your data were described yesterday. Here are two more elaborate, but very different, options.

Broad in Information, Simple in Execution

My goal in exploring my family’s story has been to understand better the context of my ancestors’ lives, so my family history includes a lot of information about the places and times they lived in. In this, I’ve had the great benefit of contributions from other family members and especially the partnership with a first cousin who lives many states away.

Most of our research has been on the Edwards family. There’s lots of information online about the Edwardses, much of it bogus. Here’s why, if you’re interested (large amounts of money are involved).

I haven’t taken the plunge of putting our family story online, though there would be many advantages of doing so. To date, it’s still a Word document—225 pages long, with 350 footnotes, photographs, charts, maps, and numerous appendixes. Coping with such a large and, in places, unwieldy document, I’ve learned one overriding lesson: don’t let your reader get lost!

People can grasp graphical “family tree” information quicker than text. A whole family tree, which can include hundreds of names, is probably best created online in one of the sites developed for that purpose. However, using descendant software (some of which is free and open source; see this discussion) to display a relevant portion of the tree keeps readers oriented.

map, New Haven

New Haven, Conn., 1641

Maps and timelines help your readers—and you, too!— stay oriented. For example, I found an interactive map of old London on which I can approximate the location of an ancestor’s shop in 1550. Maps can reveal relationships. The 1641 map of New Haven, Conn., shows the householders’ names, including our ancestor’s and that of their neighbor, a ship’s captain active in the Chesapeake Bay. Thanks to him, the next generation of our family ended up in Tidewater Maryland.

Graphics are helpful too. Charts, maps, illustrations, bulleted lists—all those elements break up your text and enhance readability. Of course if you have family photos, that’s great, but feel free to be creative. Some of the pictures in our Civil War chapter are historical photos of particular battle-sites. Look for images that are not copyright protected so that you are free to “publish” your work to the Web. (Google Images > Tools > Usage Rights > labeled for reuse)

Narrow-to-Broad in Information, Elaborate in Execution 

Finally, there’s a true high-end way to go, with a self-published book. Find lots of information on those choices, including some pricing information, in this guide.

Ancestry.com has a publishing partnership with MyCanvas, for example, where you do most of the writing work. Another example is a company like Bind These Words, which combines family interviews with photographs and graphic elements. The cost of such a project depends on the time involved and number of photos/graphics. (I have not worked with either of them.)

These are examples to explore. While working with a commercial publisher is expensive, it might be appropriate for some defined piece of your project or to commemorate a special wedding anniversary or other family milestone.

Family History Models (Part 1)

Queen Victoria's Family Tree

Queen Victoria’s Family Tree

Once you begin working on your family genealogy, there’s an infinite way to organize and present it. You can keep all of it on Ancestry.com or other websites, of course, but that doesn’t necessarily give you the flexibility of sending copies to family members who aren’t online, taking copies to family reunions, or having a few pages with you on a scouting trip to a history center or cemetery. Taking your laptop or tablet along isn’t always desirable.

Last Friday’s post covered general tips, today’s begins describing the wide range of ways to organize and report your genealogical findings, from the simple to the elaborate. Today and tomorrow, I’ll describe five of them.

Many kinds of reports can be created within the better software options.

“The Begats”

Some people are only interested in what I call “the begats”—who were the parents, the grandparents, the great-grandparents and so on. In addition to names, a genealogy organized this way often includes: dates of birth and death, date of marriage and name of bride/groom, and, possibly burial place. (The cemetery information is valuable, because many cemetery records are now online, for individual cemeteries or collectively, and they’re another research avenue.) Your begats may be in tree form, with boxes like an organization chart or it may be text.

When You Don’t Know Much

Sometimes, the choice about presentation style is dictated by the fact that you just don’t know very much. That’s the situation with my father’s parents, who immigrated separately to the United States from Hungary before about 1910. Research on the Ellis Island website brought up several people who might be them. Ship manifests, which provide key genealogical information, including age, home town, and place/person they were traveling to, helped me narrow my search.

The family history I prepared includes some background on the home towns of the two immigrants I believe are most likely my grandparents (about which my father’s generation knew almost nothing). Whether the information I found is correct in every particular or not, reading it you get some insight into the black box of their immigration story. You can get a feel for this kind of reporting with the stories of my grandmother, Maria Krausz, and grandfather, Ferencz Hegyi.

When You Have A Narrow Interest

Sometimes, you have a particularly narrow interest that suggests a focus for a family report. My seven-year-old grandson asked whether any of our family fought in the Civil War. I took the Civil War chapter of the family history I’ve written, revised the text to make it more suitable for a young person and added historical photographs and artworks.

The finished piece (25 pages) includes transcriptions of letters from our ancestors home. Since these soldiers they indicated where they were writing from, I summarized information about their units and the battles they participated in. I also created a Civil War family tree, focusing on the combatants. Grey boxes for our Confederate ancestors, blue boxes for the Union, and red lines for soldiers who died in the war. Seven so far.

Writing a complete family history is a formidable task, even for a writer like me, and much more so for non-writers. Taking a piece of it—in this case the Civil War, or the Immigrant Generation, or “Our Family in the Depression”—is for some people a manageable way to start.

WEDNESDAY: Family History Models (Part 2): The More Elaborate Options

Presenting Your Family History

Calvin J. Edwards Sr. Family

My great-grandparents and some of their children

As Miguel Helft reported last January in Forbes, genealogy is big business. Ancestry.com, the world’s largest genealogical research website has more than 2.5 million subscribers, who can gain access to Ancestry’s repository of more than 16 billion historical records and 70 million family trees. Now also in the DNA analysis business, 1.4 million AncestryDNA kits were sold in the last quarter of 2016, and Ancestry had more than three million members in its DNA database by the end of last year.

People are finding, recording, and storing much information about their families’ history. They are copying names and dates from old bibles, getting access to online information (and misinformation), studying old census records and Ellis Island’s trove of ship manifests, resurrecting yellowed photos from attic trunks. Their desks are cluttered with post-its and scribbling-in notebooks. What to do with it all?

This week I spoke to a small group of local genealogists—some new to this passion, some experienced—about options for presenting family history when the online templates from genealogy websites aren’t sufficient. You sometimes need a paper version for elderly relatives who aren’t online. You want a keepsake. You want to take it with you when you go to a research library.

Some basics:

  • There is no one “right” way to present a family history. What will work best for you depends on what you’re trying to accomplish.
  • Be comfortable with “iterations.” Probably no matter how much research you’ve done, you’ll find new relatives, run across new supporting information, have new insights, get unexpected input from a long-lost relative. That’s a good thing, really, it allows your document to live and breathe.
  • So don’t worry about making it too “pretty.” That may make you reluctant to make changes!
  • You’ll thank yourself a thousand times over if you obsessively keep track of sources—that is, precisely where you obtained a particular piece of information—as you go along. The current draft of my main family history is 222 pages long and has more than 350 footnotes.
  • Eventually you will need some kind of filing system. My genealogy information fills two large plastic bins, plus a box of books. I have files organized by: state or county, with information about the places my ancestors lived; a particular family or generation; census information in a single folder, because I refer to it so often; maps; “Not Our Family” – dead ends; and so on.

TUESDAY: Family History Models

****God’s Bankers: A History of Money and Power at the Vatican

Vatican, Rome, St. Peter's

photo: Nick Fewings, creative commons license

By Gerald Posner, narrated by Tom Parks – If this troubled history of Vatican financial dealings over the past 150 years were fiction, it would be dismissed as unbelievable, but, alas, it is not. Former Wall Street lawyer Posner has done a remarkable job of in-depth reporting to pull together this story. Although much of the story has come out piecemeal over the years, he’s assembled it in a highly readable, occasionally jaw-dropping narrative.

Posner helpfully puts the Church’s opaque financial dealings in the context of pressures on it at any given time. His descriptions of the politics around the election of recent popes are likewise fascinating. Few of them had any awareness of—or interest in—the questionable and large-scale financial activities taking place practically under their noses.

Since 1942, when the Church reorganized many of those activities by forming the Vatican Bank, authorities in Italy, in the United States, and in the international financial world repeatedly pressured the Church to reveal what the Bank was up to, with little success. Bank leaders would claim ignorance of financial matters when it suited them (“we’re just poor priests here”), and employed a succession of shady financial advisors (“a few bad apples”). Meanwhile the international monetary wheeling and dealing was unstoppable. As Damon Linker says in The New York Times, “The result (of the Church’s history) has been a tension—and sometimes a blatant contradiction—between the church’s exalted claims for itself and its behavior.”

Not all of the Bank’s financial deals were successful and some too much so. Millions and millions of dollars simply disappeared. Many readers may know about the Pope’s barely audible muttering when it came to dealing with Hitler; they may not know that the financial side developed ratlines to provide monetary and other aid to Nazi fugitives. Or how its lack of records “made it an ideal safe haven for money plundered from Jews and other wartime victims,” said Chicago Tribune reviewer Trine Tsouderos.

They may not know about the money-laundering for the American mafia or the political slush funds disguised as benevolent sounding charities. Or how the Bank was used to support the anti-Communists in Poland and the right-wing Nicaraguan Contras. Or the Vatican Bank’s role in the demise of Italy’s largest private bank. Or the assassinations. . . . In short, it’s “an extraordinarily intricate tale of intrigue, corruption and organized criminality—. . . not widely known among more casual church watchers—from Pius XII down to Benedict XVI,” says Linker.

Pope Francis is now taking concrete, meaningful steps to reform the Bank and limit its activities. He’s letting the sunshine into an institution that for many years did not operate like a normal financial institution. It did not conduct independent audits, and it had a scanty, periodically destroyed, paper trail.

Posner’s book was almost 22 hours long, and though Parks’s narration was excellent, there were so many characters, I wish I’d read it instead of listened, so I could flip back through to remind myself who was who (the affiliate link below is to the paperback). Nevertheless, the overall picture resounded clear as a church bell.

Better Natures vs. Worst Instincts

Clouds, storm

photo: Alias 0591, creative commons license

Were you, like me, puzzled by the preponderance of dystopian fiction in the young adult category a few years ago? I don’t know whether it started with the post-apocalyptic The Hunger Games trilogy or merely came to a head then, but it seemed adolescents couldn’t escape these bleak takes on their future world. Might they even give up on it?

Disasters, manmade or otherwise seem ever-more likely—an earthquake near the Pacific Coast,  coastal flooding up the Atlantic seaboard, asteroids hurtling toward Earth, Kim Jong-Un, the Rise of the Ultra-Nationalists. So many ways for our world to be royally screwed. In fiction at least, the frequent aftermath of calamity is a society that is, well, dystopian.

Recent analyses suggest that in the current world political climate, the political cataclysms that breed dystopias have put the genre on the rise again. Sales of George Orwell’s 1984 have increased 9500 percent since the inauguration of president Trump—and at least for a time, it topped the Amazon bestseller list.

Cory Doctorow in the April Wired argues that disasters don’t inevitably end in dystopias. “The difference between utopia and dystopia isn’t how well everything runs,” he says. “It’s about what happens when everything fails.” He suggests that here, in the nonfiction, disaster-prone post-election real world, “we’re about to find out which one we live in.” Do we respond by helping each other, or do we see survival as a zero-sum game, in which one person’s gain is another’s loss? He reminds us that, on many of the Titanic’s lifeboats, at least half the seats were empty, as people already saved did too little to help their drowning fellow passengers struggle aboard.

A dystopia can be created when we’re persuaded that our neighbors are our enemies, not our mutual saviors and responsibilities.

The belief that when the lights go out, your neighbors will come over with a shotgun—rather than the contents of their freezer so you can have a barbecue before it all spoils—isn’t just a self-fulfilling prophecy, it’s a weaponized narrative. (Emphasis in the original)

Unfortunately, there’s all too much of that kind of thinking in today’s political narrative. Doctorow has thought extensively about what makes a better versus a worse future. In his new novel Walkaway (published today, affiliate link below), the questions he tackles underscore the importance of the narratives we tell ourselves. Do they lead us to work toward utopias or succumb to our worst instincts?

For Further Consideration

  • Many classic novels have described dystopias, as cautionary tales and authors’ predicates to a sentence that starts “If this keeps up . . . .” Here are 10.
  • A “spectacular” television version of Margaret Atwood’s The Handmaid’s Tale begins April 26 on Hulu.

Thriller Writer Exposes U.S. Security Gaps

railway tanker carsReading up on how the nation’s security apparatus actually works would have spared the Trump Administration and several of its appointees some embarrassment in their first weeks in office. However, a failure of security imagination has a much darker and more dangerous side.

You may recall how, after 9/11, the Bush Administration’s CIA brought in Hollywood scriptwriters—professional speculators—to help them imagine terrorist scenarios. Using airplanes-as-bombs was not a new idea, not even an “unthinkable” one to thriller writers.

Right after 9/11 the momentum for developing anti-terrorism technologies was strong, some money was wasted, and some real improvements were achieved. (Here’s an excellent Atlantic article summarizing our post-9/11 security gains and gaps.) But that momentum has largely faded.

Along comes Matthew Quirk, author of the thrillers The 500, Cold Barrel Zero, and the recent Dead Man Switch, who thinks about our vulnerabilities a lot. He says, “We should spend our time and money addressing the obvious risks, not the hypothetical or concocted ones.” And he cites plenty of these risks. “I like to think my books are pretty tense, but they have nothing on reality,” he wrote recently in the Washington Post. “More than 15 years after 9/11, we have failed to take basic steps to address glaring threats that have already cost American lives.”

One example he cites are the risks from manufacturing, storing, and transporting deadly chemicals. The security of these facilities, he says, is simply “not adequately covered by the current mishmash of loophole-filled rules.” Rules facing potential rollback, it should be noted.

True security for our nation involves not just reducing our vulnerability to terrorism, of course, but also prevention and response preparation in the case of system breakdowns, emergence of new diseases, and, of course, severe droughts, flooding, wildfires, and other disruptions resulting from, oh, climate change.

The number and variety of these threats is huge, but for most Americans the most visible national security effort boils down to seizing manicure scissors from grandma during an airport screening. However, even the TSA faces significant cuts in the proposed Trump budget, with the “savings” diverted to building the wall at our southern border. The wall will neither improve security nor prevent illegal immigration. It’s a costly symbolic gesture that diverts attention and resources from real security risks.

*****Moonglow: A Novel

Tarot cards

photo: Meg Lessard, creative commons license

By Michael Chabon – It’s interesting Chabon labels Moonglow a novel right on the cover, because it’s also has one foot in the memoir camp. The character Michael appears, but the book is only tangentially about him, somewhat about his mother, and mostly about her parents. And what a fascinating set of grandparents he has! The story is based in truth—bolstered by footnotes as an occasional reality check—and leavened with humor. Yet many details and conversations must have sprung from Chabon’s impeccable imagination and his obvious love for two characters called only “my grandfather” and “my grandmother” throughout.

His grandmother, a beautiful and elegant Frenchwoman, survived World War II and the camps. With little more than a set of fortune-telling cards that would be springboards for stories she told her grandson, she emigrated to Baltimore. There the would-be Dolly Levis of the synagogue hoped to match her up with their young rabbi. The night they were to meet at a temple social event, the rabbi dragged his unwilling brother along, and a match was made, just not the one the women expected.

The Frenchwoman had a daughter already (Chabon’s mother), but his grandfather accepted her a hundred percent, as is. And “as is” was not easy. She suffered from severe bouts of depression that resulted in several hospitalizations, and the delusion that a skinless horse lay in wait for her. Nevertheless, they were a good pair. Keeping bad news away from her, as the grandfather insisted upon, “suited his furtive nature. She was always threatening rain; he had been born with an umbrella in his hand.”

The main story is the grandfather’s, and the premise of the book is that he was close-mouthed throughout life until the week before he died, when he told Chabon everything. “Keeping secrets was the family business. But it was a business, it seemed to me, that none of us had ever profited from,” Chabon says.

Chabon skips gleefully back and forth across time and space in recounting his grandfather’s World War II experience (where he participated in Operation Paperclip, an effort to snatch up the German rocket experts before the Russians could get them), his lifelong fascination with rocketry and model-building (NASA obtained some of his precisely detailed models), his prison experience, businesses built and lost, and a late-life romance in a Florida retirement village where a giant python was stealing the pets.

In short, the grandfather reveals and Chabon skillfully assembles and polishes a treasure chest of experiences, Dickensian in their variety, one to be explored with delight and wonder.

For very good reason, Moonglow (affiliate link below) was selected by numerous publications as a “best book” of 2016.

Come from Away

ComeFromAwayLogoThe affirming new Broadway musical Come from Away is lively and warm-hearted, with a special tug at the heart for every American remembering 9/11. On that terrible September morning, dozens of planes carrying thousands of passengers were en route to the United States when the country closed its airspace. Those planes had to land somewhere else, and 38 of them landed in Gander, Newfoundland, the rock in the sea.

Suddenly, Gander’s population nearly doubled. The nearly 7,000 passengers and crew were from all over the world. They had all sorts of issues. They—and the 19 animals with them—needed food, places to sleep, their medications, phones, and . . . someone to talk to. Come from Away tells how the people of Newfoundland rose to this unprecedented occasion with amazing generosity.

Irene Sankoff and David Hein wrote the book, music, and lyrics based on hundreds of  interviews with the people of Newfoundland, as well as many of the stranded passengers. A cast of twelve plays multiple parts—both townspeople and passengers—and most have been with the ensemble continuously since its first production at the LaJolla Playhouse in 2015. The cast is uniformly strong, with good singing voices, good energy, and a well-honed ability to switch from one role to another so there’s never any confusion.

Although the production has many characters, there are definite stories and relationships. One is the experience of an American Airlines pilot. She wanted to fly since childhood, because when she flew, “nothing was between me and the sky.” She gets a job flying corpses at first, then corporate jets, and ultimately became the airline’s first female pilot. Now, to think her beloved airplanes were used as bombs, “something’s come between me and the sky.”

The music is provided by an eight-person band, split on either side of the stage and featuring instruments you might associate with Irish music—pipes, and the Bodhran (flat drum)—as well as guitars, a violin, and percussion. Occasionally, the musicians join in the dancing, and most of the songs are sung by the whole cast, with only brief solos. This creative choice emphasizes the show’s theme of community pulling together.

Christopher Ashley directed the 100-minute show, which is performed with no intermission. Ian Eisendrath is the musical supervisor and Kelly Devine, the choreographer. The simple and versatile set is by Beowulf Boritt, with costumes by Toni-Leslie James.

Come from Away has been performed at the La Jolla Playhouse, Seattle Rep, Ford’s Theatre in Washington, D.C., the Royal Alexandra Theatre in Toronto, and, the program says, the hockey rink in Gander, Newfoundland. It’s now at Broadway’s Gerald Schoenfeld Theatre.

“Because we come from everywhere, we all come from away.”