By Stephen Graham Jones, narrated by Shaun Taylor-Corbett –If I’d realized there was a supernatural element to this book, I probably wouldn’t have listened to it. Real life is scary enough! Boy, would I ever have missed something spectacular. I urge you not to be put off by the “horror” label attached to award-winning Blackfeet author Stephen Graham Jones’s latest, The Only Good Indians.

A crime sets the plot in motion. It’s the kind of irresponsible daredevilry four young male buddies are prone to. As a big snowstorm starts four days before Thanksgiving, Ricky, Lewis, Cass, and Gabe decide they need to put some of their own game on the holiday table. They take their hunt to the portion of the Blackfeet reservation set aside for the elders.

Down below a cliff, they find a herd of elk. They shoot into the herd, killing far more animals than they can drag uphill and far more than the truck can hold. Doesn’t matter anyway. At the top of the cliff, the game warden waits. One of the animals Lewis shot was a young doe. When he begins to field-dress her, he discovers she isn’t dead and she is pregnant. Her calf is alive inside her, and several more shots are required to finally kill her. Lewis takes her hide, intending to make something good out of this sad episode, not to waste one bit of her.

Ten years have passed since the hunt Gabe calls the Thanksgiving Classic. Ricky is working a temporary job with a North Dakota drilling crew. One night, outside a bar, he encounters a herd of elk in the parking lot. The animals panic and, in running away, do considerable damage to the parked trucks. Shrieking vehicle alarms send the bar patrons stumbling outside. They see a native, jump to the wrong conclusion, and chase and kill Ricky. ‘Indian Man Killed in Dispute Outside Bar.’ From the viewpoint of Lewis, Cass, and Gabe, Ricky’s death is totally predictable.

Lewis has married a white woman, Peta, works at the post office, and has his life pretty together until he starts see that pregnant elk lying on his living room floor. Increasingly obsessed with this notion, he digs her hide out his freezer—the hide he wanted to do something with and never has. As his mental state deteriorates, the intrusion of Shaney, his Crow coworker, disrupts the home equilibrium in ways you may not expect.

To this point in the story, you could legitimately think of the elk sightings by Ricky and the half-mad Lewis as hallucinations, possibly brought on by (in one case) alcohol and (in the other) guilt. The situations are strange and terrible, but not totally outside the realm of logical explanation—metaphorical, not metaphysical.

Amid much good-natured bantering, Gabe and Cass concoct a plan for a sweatlodge ceremony to commemorate their dead friends. Bad idea. Now revenge comes thundering toward them.

What I found most intriguing about this story is how enriched it is by Blackfeet traditions and folklore, put in a modern context. Folktales last for generations because they hold a kernel of truth. While this story would never work set in downtown Washington, D.C., in the remote world of Big Sky, of native culture? It finds its groove. The interesting way the men negotiate two different worlds, that worked for me.

Following and getting connected to the story was made easier by the stellar narration of actor Shaun Taylor-Corbett, who gave authenticity to every word. Even in the story’s most bizarre moments, never a sliver of doubt entered his voice. (Saw him on stage once, playing Romeo. Now there’s a contrast!)

Interestingly, many publishers of crime and mystery fiction these days say they want to see stories with ‘paranormal elements.’ Presumably, there’s market interest. If you give it a try, I think you’ll find it a memorable and moving experience.

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