Category Archives: Biography

Weekend Movie Pick: Elvis

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You’ll hear a lot of divided opinion about this movie. When the Washington Post reviewer said watching it was like spending two hours inside a washing machine, I was uncertain, and while I sorta see what she meant in my opinion, it’s terrific!

There’s a lot in there(trailer). There’s some fast-cuts and jumping around in place and time, but it’s not difficult to follow. The film comes at you head-on, just like those times. The late 60s had the Civil Rights movement, men on the moon, the British invasion, the assassinations, the Vietnam War, Woodstock. A Lot Going On. Society was changing, and the film captures that upheaval.

I am a big devotee of the American Song Book—Gershwin, Cole Porter, Irving Berlin, all of them. But as much as I love their music, it doesn’t bowl me over with nostalgia the way the songs of my growing up do. And in this movie, you hear a lot of them.

It’s also fun seeing Tom Hanks be given the chance to stretch his acting chops. No surprise, he’s brilliant as the manipulative, self-serving Col. Tom Parker. Elvis desperately needed a business manager who was on his side, but he’s hardly the first creative talent to be ruthlessly taken advantage of. (Leonard Cohen and Al Pacino are two others who immediately come to mind.)

Director Baz Luhrmann shot the film in an interesting way. He gets very close in on Elvis (Austin Butler) and shoots his face in a dreamy, idealized way that you might associate with female film actors of the 1930s. In other shots, he leaves no doubt about what aspect of Elvis’s performances were the main draw. The energy that Butler brings to the role will leave you breathless. Olivia DeJonge as Priscilla is quite nice too.

Of course, in the end, it’s a sad tale. Unlike the many biopics of musicians who get hooked on drugs, then finally suffer through recovery to have a much longer career, Elvis (like Judy Garland) never got past it and died at 42.

If you’re looking for an authoritative biography, this isn’t it. If you’re looking for the complete story, this isn’t it (though, apparently, there IS a four-hour version rattling around). This is an artistic interpretation of a life, and, inevitably, choices were made. But if you’re looking to be reminded of the roots of rock-and-roll and to have some sympathy for a musical change-agent, see it and decide for yourself. Who wants to be persnickety when the sheer entertainment value is so high? The credits are pretty spectacular too.Rotten Tomatoes critics’ rating: 78%; audiences: 94%.

Ancestor Trouble

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Regular readers of this blog know one of my passions is genealogy. My latest adventure? Learning how to customize maps to show my ancestors’ travels across geography as well as time. Not everything I’ve learned about their migrations is happy news.

So I listened with interest to a recent presentation by the author of the just-published and much-anticipated memoir, Ancestor Trouble: A Reckoning and a Reconciliation by Maud Newton, sponsored by the New England Historic and Genealogical Society.

I don’t write memoir, but from friends who do, I know that figuring out how to tell these stories and how much to tell is a big part of the challenge. Newton had wrestled with her family’s difficult past for a long time, and she’s used both genealogy and DNA research to try to sort out fact from fiction. For example, did her paternal grandfather really marry thirteen times? (Newton has found records of 10 of his marriages to nine different women.) Did he really murder a neighbor with a hay hook? (Yes, but it was self-defense, after her grandfather came to the aid of the neighbor’s step-daughter whom the man was assaulting.) And did he die in a mental institution? (Yes, and Newton has put a gravestone on his formerly unmarked grave. It’s inscribed “Not Forgotten.”)

Her family, including her mother, were great Texas storytellers, and Newton had decided that, given everything else she knew about the family and the mental illnesses that plagued many of them across generations, many of her family stories seemed improbable but not unlikely. On her mother’s side, the family was very poor, yet in the early 1800s, they did own slaves. Even a Massachusetts ancestor, who in the 1600s was tried twice for being a witch and exonerated both times, may have owned a slave, slavery being not as unknown in New England as generally believed.

The details and corroboration of these and many other stories were a lot for family members to bring on board. Not only was the research difficult, the bigger challenge was for the family to come to the reconciliation Newton alludes to in the book’s title. Unfortunately, some family members’ approach to the past is to “sweep it under the rug.” That’s a loss in a much greater sense, because, as Newton says, “without each of the people who came before, who contributed to the genes that ultimately contributed to ours, we wouldn’t exist as we do now.”

On a Screen Near You: Julia and Belfast

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We saw two movies last weekend, and if your area is like ours, there are no covid concerns. There couldn’t have been more than 10 other people in the theater for either showing.  Good for infection control, bad for the continued viability of our nonprofit movie house, the Garden Theater.

Belfast

We were really looking forward to this autobiographical film about the Northern Irish childhood of writer and director, super-star Kenneth Branagh (trailer), and we were not disappointed.

Branagh’s  parents were Protestants, but no Belfast resident of either religions could escape the tribal hatred of the late 1970s that ripped neighborhoods asunder.

Nine-year-old Buddy (played convincingly by Jude hill) had a dad (Jamie Dornan) working in England, who comes home occasional weekends to face his family’s deteriorating security situation. His absence leaves Buddy’s mother—in an unforgettable star turn by Caltriona Balfe—to cope as best she can. She has lived in Belfast all her life. She (and her kids) know every street, every person. Can anything persuade her to leave?

Beautifully directed by Branagh, it shows how hard in the moment are decisions that seem obvious in hindsight. Predictably wonderful portrayals of Buddy’s grandparents by Judi Dench and Ciarán Hinds. Music by pre-off-the-deep-end Van Morrison, et al.

Rotten Tomatoes critics’ rating: 87%; audiences 92%.

Julia

This documentary about foodie icon Julia Child is well worth seeing for anyone who has experienced (or benefited from—and that’s every one of us ) her tornado-like arrival on the American culinary scene (trailer), directed by Julie Cohen and Betsy West.

Born in Pasadena to conventional, conservative parents, Julia McWilliams got her first taste of other possibilities when in World War II, she joined the Office of Strategic Services (forerunner of the CIA), which took her to Ceylon and China and, more important, introduced her to interesting, unconventional food and friends, including her eventual husband, diplomat Paul Child.

When Paul was stationed in Paris after the war, she fell in love with French cuisine and decided to attend the mostly male Cordon Bleu, the premier French cooking school. As a woman, she wasn’t welcome, but she persisted. Eventually, she teamed up with two Frenchwomen and produced Mastering the Art of French Cooking (two volumes of which are on my kitchen bookshelf today). This led to an interview on the then-barely-watched Boston Public television station, WGBH. The result is history. Episodes of The French Chef still appear on public television 50 years later, and generation of American cooks abandoned jello salads and Spam in favor of, well, real food. Rotten Tomatoes critics’ rating: 98%; audiences 92%.

The Eyes of Tammy Faye

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I suppose at some point I must have known more about the downfall of Jim and Tammy Faye Bakker other than the broad outlines I remember: wildly popular televangelists who fell from grace in a financial scandal. Tip of the iceberg, it turns out.

The one specific I remembered was that I went cold-turkey on the blue eyeshadow. The new movie, written by Abe Sylvia and directed by Michael Showalter (trailer) is unexpectedly moving, as you realize many of the couple’s difficulties are the result of Tammy Faye’s own blind spots.

Televangelists are not top-of-mind for me, and my default opinion is that they’re all con men. Jessica Chastaine as Tammy Faye and Andrew Garfield as Jim do such a good job that, OK, yes, they’re making money hand-over-fist, but there seems to be some sincere belief under all the trappings and on Tammy Faye’s side, real compassion for others. You can’t say the same for Jerry Falwell (Vincent D’Onofrio) or Pat Robertson (Gabriel Olds). In interviews, Chastain said that in her decade of research for the film, “I looked for a really seedy side that I thought was true, and I just couldn’t find it.”

From humble beginnings in Michigan and Minnesota, the Jim and Tammy Faye built an empire on Jim’s preaching and Tammy Faye’s singing that included a satellite broadcasting network, their PTL (Praise the Lord) headquarters, and a theme park in South Carolina. These expansions and the couple’s lavish lifestyle were funded by an estimated $1 million a week in contributions from viewers of the PTL club worldwide.

The movie is based on a 2000 documentary of the same name. Massive credit needs to go to the make-up department and the magicians who made Chastain go from slender to zaftig as the film’s time passes. While televangelism may make many viewers shake their heads in puzzlement, and, while it trods a path well-worn by other biopics, the fantastic performances of the two principals make it well worth seeing. “this exceptionally well-cast version of Tammy Faye’s story does manage to tap into a cultural moment with reverberations we continue to feel today,” says Alissa Wilkinson of Vox.

Rotten Tomatoes critics rating: 65%; audiences 88%.

Tennessee Williams: How To See

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“The Fugitive Kind” is the framework Bonnie J. Monte, is using for her “Book Club” discussions of Tennessee Williams (1911-1983) and his work. Monte is the artistic director of the Shakespeare Theatre of New Jersey, and the next Book Club discussion group will focus on Shakespeare’s Henry IV, both parts, and Henry V, the stirring encomium to the Battle of Agincourt.

She chose “the fugitive kind,” because she believes what she calls Williams’s “vast and complex universe” is liberally peopled with a tribe of broken spirits. You can find one—or more than one—in every play: Rev. Shannon in Night of the Iguana, Brick in Cat on a Hot Tin Roof, practically the whole cast of Camino Real. The Fugitive Kind is the title of the award-winning film starring Marlon Brando, Anna Magnani, and Joanne Woodward, which was made from Williams’s play, Orpheus Descending. Williams perfected a certain kind of character—drifters,  misfits, people out of sync with society, often through no fault of their own. We know such characters in daily life. We believe in his drinkers, his womanizers, his people who hide behind religion or lust after the unattainable, because we know people like that too—the people we call “their own worst enemies.”

Williams’s older sister Rose was diagnosed with schizophrenia. Treatments in the 1940s for mental disorders were limited, and Rose (like Rosemary Kennedy) was subjected to a lobotomy,  which left her institutionalized. Later in life Williams felt great guilt about Rose’s fate and was a loyal, financially supportive brother. Rose’s shadow is cast across many of Williams’s most memorable characters, including, of course, Laura in The Glass Menagerie and even Blanch DuBois in Streetcar.

Not only did he create a vast body of work, he expanded the form with experimental (albeit not popular—yet!) plays and covered subjects not openly addressed on stage before: homosexuality, blasphemy, and the like. Monte calls him “a connoisseur of language,” as he sets brutal violence alongside his poetic form.

Marguerite from Camino Real: “Oh, Jacques, we’re used to each other, we’re a pair of captive hawks caught in the same cage, and so we’ve grown used to each other.”

John in Summer and Smoke: “You—white-blooded spinster! You so right people, pious pompous mumblers, preachers and preacher’s daughter, all muffled up in a lot of worn out magic!”

His lines are delivered in a very specific visual world. Williams’s stage directions and descriptions of his sets are detailed and precise: “(T)he sky should be a pure and intense blue (like the sky of Italy as it is so faithfully represented in the religious paintings of the Renaissance),” and, in the night sky, which constellations to project. (Examples from Summer and Smoke.)

Williams fell out of favor in the 1970’s, and Monte says the theater community was downright cruel about him and his work. His later plays were not well received, and many critics and academics thought his reputation was in permanent decline. A dab of homophobia may have contributed and (like Edgar Allan Poe) the machinations of a poorly managed literary estate, a fate shared with Edgar Allan Poe, whose reputation was damaged for decades. But the plays speak for themselves. And, his later plays remain capable of getting audiences to think new thoughts and see the world in new ways.

Movies That Matter

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New Plaza Cinema last week hosted one of its popular Zoom presentations with film historian Max Alvarez. The theme this time: The Cinema Seeks Justice, and the examples included courtroom dramas and other stories in which the law was used to achieve greater fairness or to redress wrongs.

Filmmakers wanting to make an “issue movie” face a number of challenges. Perhaps the first challenge is to move past Samuel Goldwyn’s famous admonition: “If you want to send a message, call Western Union.” If their story based on real life, as all of Alvarez’s examples were, situations probably don’t work out as quickly or neatly as the film portrays. Real life is messy; a film has to be selective about the size of the cast of characters (too many are confusing and require too much backstory) and they may simplify complex stories. Nevertheless, they can be powerful emotional touchstones. Alvarez illustrated a half-dozen issues with the films that portrayed them. This type of film must be popular in my family, because we’d seen most of them.

The issue of human rights emerged in a 2006 film from the late Michael Apted, Amazing Grace, set in 1787 England, in which William Wilberforce struggled to persuade Parliament to abolish Britain’s transatlantic slave trade. While the movie ends on an uplifting note, it wasn’t until 1833 that the practice officially ended. A young Benedict Cumberbatch appears as William Pitt on the anti-slavery side.

The quest for racial justice has any number of strong films, and Alvarez selected the 2017 movie Marshall, set in 1941, in which young NAACP lawyer and later Supreme Court Justice Thurgood Marshall (played by the late Chadwick Boseman) defends a young Black man on a false charge of raping a white woman. His second example was Loving, from 2016, the story of a mixed-race couple who lived in a Virginia county where such marriages were illegal. Their case, which went all the way to the U.S. Supreme Court, led to the elimination of laws banning miscegenation.

In the environmental justice category, the 2019 film Dark Waters dealt with a DuPont chemical disaster (with Mark Ruffalo and Tim Robbins) in Parkersburg, West Virginia, and the company’s practice of deny, deny, deny. I especially admired Tim Robbins’s performance as the conservative head of Ruffalo’s Cincinnati law firm. In 1998’s A Civil Action, lawyer John Travolta takes on the W.R. Grace Company and Beatrice Foods also for contaminating the local water supply of Woburn, Massachusetts. The film is a good example of the long tail of these cases. The lawyers lost this one, but the EPA took it up and, years later, the environmental cleanup in Woburn finally began.

Several noteworthy films have been made about justice for Holocaust victims, including, most memorably, Judgment at Nuremberg, with its all-star cast (Burt Lancaster pictured). Alvarez also highlighted Denial, about the 2000 British trial of David Irving, an infamous Holocaust denier, played by the always excellent Timothy Spall. Playwright David Hare took much of the dialog verbatim from the trial transcript. Glues you to your seat.

The legal system itself can perpetuate injustices, which Alvarez illustrated with the 1993 film, In the Name of the Father, starring Daniel Day-Lewis as Gerry Conlon, one of the Guildford Four—young men wrongfully convicted of a 1974 London bombing. Police lies resulted in life sentences for them men. After 15 years in prison,  they were exonerated and released.

Finally, Alvarez illustrated the issue of what he called global justice with the 1969 Costa-Gavras political thriller Z (in French), a slightly fictionalized depiction of the assassination of a democratic Greek politician. It received Academy Award nominations for both Best Picture and Best Foreign Language Film, winning the latter. (Costa-Gavras, never one to shun controversy, also was responsible for the terrific film Missing, about an American father and wife trying to learn the fate of their son and husband in the aftermath of the U.S.-backed Chilean coup of 1973 that brought dictator Augusto Pinochet to power. Here, the U.S. legal system was no help.)

The Mirror and the Light

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In 2009, British author Hilary Mantel published Wolf Hall, the first book in her trilogy about Henry VIII’s powerful counselor, Thomas Cromwell (1485-1540). I wasn’t surprised that year when it won the Booker Prize, Britain’s top literary award. Three years later, part two of the trilogy, Bring Up the Bodies, won the Booker again—making Mantel the first British writer to win more than once. Eagerly, I’ve waited and waited for part three.

The Mirror and the Light was published earlier this year and, though it made the Booker longlist, it’s not on the shortlist. That seems more in the spirit of giving another author a chance than a critique of this new volume. It follows Cromwell in his final years, and, because I knew how it would end, I read its 750-plus pages in spread-out batches, extended my association with the protagonist and delaying the inevitable. I like to think Mantel felt the same reluctance for the story to end, accounting for the long wait.

Thomas Cromwell was the son of a violent, ill-educated blacksmith from the London suburb (then) of Putney, who rose to have extraordinary power in King Henry’s court. He had no army of his own, no particular following. Other than a few close allies, mostly among his family, the nobility, in fact, hated him and his influence. What he had in abundance was political acumen.

He made Henry a rich man and extended the king’s power and authority. He engineered the annulment of his marriage to his first wife, Catherine of Aragon, and his marriage to his second, Anne Boleyn. When Anne declined in royal favor, Cromwell again aided the king in ridding himself of an unwanted wife and placed Jane Seymour (probably the one of Henry’s six wives he loved best) in Henry’s path. After Jane’s untimely death, he negotiated with the German princes for a marriage to Anne of Cleves.

But there was so much more to Cromwell than bedroom politics. He oversaw the dismantling of Church properties, as he and Henry established the king as the head of the Church of England, not the Pope in Rome. He maneuvered against the Spanish, the French, and the Holy Roman Empire to protect his king and further his interests. In a nutshell, he saw the future and England’s role in it, laying the groundwork for a modern nation led by skill and intellect, not birthright.

Mantel’s trilogy benefits from the tumultuous times in which Cromwell lived. But beyond the inherent drama of the story, her books are an astonishing feat of imagination. In no aspect of his life is Cromwell dealt with superficially. He is a wholly imagined person, with a chess-player’s ability to think many moves ahead.

Over the centuries, other chroniclers have portrayed him as ruthless and ambitious—a characterization his enemies among the nobility would have spread about—Mantel’s books employ the skills of a mind-reader, making him a person of much greater depth. His enemies claimed he wanted to be king, but in her telling, he wanted only to serve his king.

Bottom line? Any author who can help you know so intimately and care so deeply about a person who died almost 500 years ago has accomplished something indeed.

Seeing a Play Twice: The In-Between

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This fall I’m taking a five-week ZOOM course on “How to Watch a Play,” led by Adam Immerwahr, artistic director of Washington, D.C.’s Theater J. Prior to the first class, everyone watched online a 2018 production of the Tony-award-winning play Red by John Logan. I’d seen it a few years ago and didn’t remember it all that well.

This London version had Alfred Molina as Mark Rothko (born in 1903; committed suicide in 1970) and Alfred Enoch as his assistant, Ken. In the script, Ken arrives to help Rothko with the task of creating nearly 40 enormous canvases to hang in Manhattan’s then-new Seagram Building. He stretches canvas, he mixes paint. Red paint. The paintings are undeniably red, in varying shades, and it’s a tribute to both artist and playwright that audience members can go from “my kid could do that” to “I get it” in about 90 minutes.

A filmed play has plusses and minuses. Closeups are an advantage. Actors and directors manage stage elements so that you’re looking in the right place at the right time; with the camera, the decision where to look is made for you. What’s lost is the sense of community a live audience provides. (Adam cited a 2017 study that found audience members’ hearts begin to beat in sync.)

Adam distinguishes between a play and a production. The play is the script. Everything that brings it to life (actors, sets, costumes, lighting, music) is the production. And, when it comes to production, he says, “Everything’s a choice.”

When you see different productions of the same play, those choices become apparent. One version may be immensely enjoyable, another a big disappointment. A few years ago, Princeton’s McCarter Theatre produced an intimate version of My Fair Lady with no orchestra, just two pianos. A delightful choice. We’ve seen six or seven productions of A Funny Thing Happened on the Way to the Forum—from Broadway to community theater—and enjoyed each one. Great choices.

Then, the disasters: Romeo and Juliet in a tiny theater where the set design included a traditional second-floor balcony and, when Juliet was up there, the audience could see her only from the knees down; a particularly awful Hamlet (referred to at our house as “the nude Hamlet”); and A Christmas Carol with Tiny Tim played by an adult. Cue eyeroll. Yet, whatever their choices, a production team doesn’t totally control your reactions. External factors intrude. Say you eat a bad dinner before the show, or an actor reminds you of someone you loathe (or love!), or the set calls to mind your terrifying Aunt Gertrude’s living room. Between my first and second viewing of Red, as it happens, I visited Houston and saw the Rothko Chapel, hung all around with his large, dark, ominous paintings. Because of that experience, when Rothko says, “There is only one thing I fear in life, my friend. . . One day the black will swallow the red,” I took so much more from that line. To me, that’s exactly what happened with Rothko, both literally and metaphorically.

For Spooky, Edgar Allan Poe Has Staying Power

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The Raven, MWA, Poe

One hundred seventy-one Octobers ago, Edgar Allan Poe died in Baltimore. Judging by the frequency with which cultural references to him and his works pop up—Poe and Raven masks, the Edgar Awards, t-shirts, mugs, you-name-it—it seems he haunts us still. Now, in 2020, perhaps his shade’s message is, “What didn’t you get about ‘The Masque of the Red Death’?”

The late mystery writer Julian Symons’s Poe biography, The Tell-Tale Heart, is a painful journey. Time and again, Poe’s precarious financial situation would start to brighten, and time and again, he would get in his own way, sabotaging his prospects.

Poe’s parents were itinerant actors. His heavy-drinking father deserted the family in Poe’s first year, and his mother died of consumption when he was two. Certainly retrospective psychoanalysts of his personality make much of these early traumas. For his part, Symons believes a combination of predilection and early experience marked Poe, ‘and his life can best be understood as a play in which he half-consciously cast himself as a tragic hero.’

He dropped out of the University of Virginia, resentful of the aristocratic young men he met there, and moved to Maryland. In Baltimore, he connected with his aunt and later married her not-quite fourteen-year-old daughter. Having a family gave him a sense of purpose, but the problem then and ever after was earning money.

Today we know Poe best for his short stories, and that one poem. Yet Poe’s greatest desire was to be a poet and literary critic, to have his own magazine. Unfortunately, the caustic reviews he wrote for literary journals cost him many friendships and connections with people who might have helped him. Eventually, Symons says, ‘his drinking and critical quarrelsomeness were too well known for anybody to employ him.’ A modern reader can’t help but think Poe suffered from some psychiatric disorder that today might have been treated.

His last, disastrous decision was to name Rufus Wilmot Griswold his literary executor. For reasons of his own, Griswold made false and scurrilous accusations about Poe’s work and character that tarnished the author’s reputation for nearly a century. To a degree, they persist today.

In the last couple of years, I’ve written two short stories inspired by Poe’s “Berenice,” in which a young man becomes obsessed with his wife’s teeth. After she dies, he yanks them out before her body is relegated to the family crypt. Alas, (and you know this is coming), she isn’t dead.

They appeared in an entertaining anthology of contemporary stories with roots in classic Poe called Quoth the Raven, edited by Lyn Worthen; and in an anthology with the premise that Sherlock Holmes is called in to investigate the strange doings Poe set up. It’s Sherlock Holmes: Adventures in the Realms of Edgar Allan Poe, edited by Brian and Derrick Belanger. No doubt Poe would never have imagined that the stories he dismissed so casually just to put money in his pocket would continue to fire other writers’ imaginations these many years later.

Photo: c2.staticflickr.com

Conscience

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George Street Theatre, Conscience

On stage at George Street Playhouse is the world premiere of Tony award-winning playwright Joe DiPietro’s play Conscience—a timely examination of the political risks and imperative for elected leaders to stand up to a demagogic bully. The production, expertly directed by George Street’s artistic director David Saint, opened March 6 and runs through March 29.

DiPietro focuses his historical drama tightly on four people: Republican Senator Margaret Chase Smith (played by Tony-winner Harriet Harris) and her aide William Lewis, Jr. (Mark Junek), on one side, and Senate Republican Joseph McCarthy (Lee Sellars) and his researcher—and later wife—Jean Kerr (Cathryn Wake), on the other.

As the drama begins, Smith—the first woman to serve in both the U.S. House of Representatives and the Senate—is a political whirlwind. McCarthy, elected in 1946, clearly doesn’t take his Senatorial duties nearly as seriously as he does his flask. Their two aides effectively and efficiently stake out the opposing political positions. You dread the vicious confrontation to come, when she remarks on McCarthy’s two essential qualities: “the ability to hate and the skill to communicate it as virtue.”

McCarthy’s virulent anti-Communism crusade begins when, before a group of Republican women in Wheeling, West Virginia, he waves a piece of paper that he claims contains the names of 205 Communists who work in the U.S. State Department. Fueled by alcohol and drunk on power, he rides high for the next few years, making wild accusations about Communists in government that stoke public fear.

By 1950, the appalled Smith is the only Senator brave enough to take him on. She believes her colleagues will support the Declaration of Conscience she delivers on the Senate floor. But only six senators sign on, and later disavow it. The declaration makes McCarthy her implacable enemy, and Smith and Lewis, a homosexual, become a target of his smear tactics.

The demagoguery, defamation, and mudslinging continue, until McCarthy takes on the U.S. Army, a quest that ends with the famous statement: “Have you lost all sense of decency?” It’s a comeuppance the audience savors after so much one-sided verbal violence.

Despite the unsettling resonance with the current political moment, DiPietro avoids cheap political shots, focusing instead on the intense interpersonal dynamics. Smith is a powerful, complex character—a woman with a sense of humor—in DiPietro and Harris’s hands, and Sellars’s McCarthy slowly unravels before your eyes. Junek movingly confesses his homosexuality, and Wake adds an effective touch of sanctimony to Ms Kerr/Mrs. McCarthy.

George Street Playhouse has great skill in bringing such focused biographical works to life, having previously excelled with DiPietro’s The Second Mrs. Wilson and Joanna Glass’s Trying (about aging US Attorney General Francis Biddle). Even though this important play is about politics and therefore, mostly about talking, David Saint’s lively direction never lets its momentum slow. It is mesmerizing.

Conscience is on view at George Street’s beautiful new home at the New Brunswick Performing Arts Center, 9 Livingston Avenue. For tickets, call 732-246-7717 or contact the Box Office online.